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2024 Summer School

The 2024 Mícheál Ó Cléirigh Summer School was held over the weekend of Friday 10th to Sunday 12th May. The theme of the weekend was ‘Words, Language and Lore/ Focail, Teanga agus Seanchas’ and it examined how words and language collided in Mícheál Ó Cléirigh’s Ireland. We also celebrated our tenth Summer School and had a very interesting, exciting and informative weekend.

These are the current sponsors of the Mícheál Ó Cléirigh Summer School

See our weekend programme below.

Musical introduction by the senior members of the Phil Rooney Comhaltas Ceoltoiri Eireann in Ballyshannon.

Musicians who performed at the Summer School opening night

Tony Lenihan- Chairperson

Tony Lenihan. Chairperson of the Summer School
Fr Eugene Barrett OFM

Tony Lenihan, Organising Committee Chair, welcoming the assembled guests said “we are delighted to bring you a programme that both commemorates the legacy of Br.Mícheál Ó Cléirigh and includes social and cultural activities that will interest and engage all ages”.

The Summer School was formally opened by Fr Eugene Barrett O.F.M Guardian of the Rossnowlagh Franciscan Community. He spoke of .the importance of such events that remind us of the work of the annalists and the role played by the Franciscan Convent of St Anthony in Louvain(Leuven) who were inspired to conceive of the idea to assemble the Lives of the Saints which in turn meant that to give it context that a further work was needed and this was the secular history of Ireland which led to the compilation of the Annals of the Four Masters. To especially remember those who toiled on such works in such difficult circumstances in the early 17th Century


The primary Schools’ art awards were in four categories and shown here are the winners in each category.

Some of the audience at the art prize-giving
Geraldine Thomas and Dearbhla Kelly presenting the prizes to the young artists.

Bhí ciorcal comhrá Gaeilge ar siúl in Óstán an Sandhouse ar an Aoine 9ú Bealtaine ag a naoi a chlog. Phléamar príomhthéama Scoil Samhraidh Mhichíl Uí Chléirigh, Focail, Teanga agus Béaloideas. Bhí cuid d’aoichainteoirí na Scoile Samhraidh i láthair ag seisiún an-bhríomhar de chomhrá ceoil agus amhránaíochta. Gné nua den Scoil Samhraidh a bhí anseo ina raibh cruinniú neamhfhoirmiúil Gaeilgeoirí ann in éineacht le foghlaimeoirí a raibh oíche chomhrá agus amhránaíochta acu faoi stiúir Caitlín Mhic Amhlaigh.

This was a new feature of the Summer School where there was an informal gathering of Irish speakers along with learners who had a night of conversation and song led by Caitlín Mhic Amhlaigh.

M.C. Martina Needham introducing Professor John McCafferty

Professor John McCafferty

Professor John McCafferty gave a short introduction to the 2024 Summer School where he explained that the early 17th Century saw the focus of the learned class in Ireland having to leave and re-position themselves on the Continent. This movement due to the oppression of the increasing Penal laws which reached their zenith in the early 1700s meant that books and texts had to be printed on the Continent and smuggled into Ireland.

Professor John McCafferty is the Director of the Mícheál Ó Cléirigh History Department, University College Dublin. In addition he is chair of the Irish Manuscripts Commission, and an Honorary Professor of the History of Catholicism in the Department of Theology and Religion at Durham University. 
Educated in University College Dublin and at the University of Cambridge, McCafferty is an historian of both Catholicism and Protestantism in early modern Ireland and Britain. John McCafferty has made a significant contribution to historical records including editing The
Act Book of the Diocese of Armagh, 1518-1522 (2020). The donation of manuscripts and rare books by the Franciscan to UCD has underpinned much of this work. With Dr. John Kelly, he edited the recently released first volume of The Oxford History of British & Irish Catholicism covering the period 1530-1640, from Henry VIII’s break with Rome to the outbreak of the civil wars in Britain and Ireland. As Director of the Mícheál Ó Cléirigh Institute, he has been involved with the Summer School since the beginning.

Mr Tony Lenihan

This talk explored the origins of many place names in Scotland and Ireland which not only had their origins in the Pictish and Gaelic languages but also Saxon, Viking and Norman language influences. This also applied to Ireland but in general the Gaelic place-names predominate.

Mr Tony Lenihan

Tony Lenihan is the current chairperson of the Mícheál Ó Cléirigh Summer School Committee and editor of the Summer School yearbook. He has an M.Litt. Nua-Ghaeilge ar Ollscoil na hÉireann Mhá Nuad (2016), a B.A. in Mathematical Science, and a Diploma Computer Science from University College Cork. A former Information Technology consultant and lecturer in  Galway Regional Technical College (now part of Atlantic Technical University), he is a proud Corkman who has lived in Germany and Watford as well as Connacht, Leinster and Ulster. Experiencing a range of places has led to an interest in culture and in investigating the origins of place names, language, and identity.

Martina Needham introducing the afternoon speakers

Dr Deidre Nic Chárthaigh

This talk explored the way that written Irish in the 17th Century had to change from its earlier embellished and archaic style written and employed by the chroniclers to one that would be more readily understood by the ordinary people. Deidre traced how the Franciscans in Louvain led this transformation by writing simpler and more easily understood catechisms and religious tracts, printed there and smuggled back to Ireland.

Dr Deidre Nic Chárthaigh is Assistant Professor at the Department of Irish and Celtic Studies in Trinity College Dublin, and is currently editing a series of classical poems on the harp and on harpers. She achieved her BA in Modern Irish and History from TCD (2014) and her PhD from the same institution (2019). Nic Chárthaigh, an O’Donovan Scholar (2021-22) and Bergin Fellow (2022) in the School of Celtic Studies at the Dublin Institute for Advanced Studies, is a member of project Léamh. Her research focuses on Early Modern Irish prose, bardic poetry, and the Irish manuscript tradition in the post- classical period with a particular interest in the literature of sixteenth and seventeenth-century Ireland. She has edited a number of poems from that period in peer-reviewed journals such as Ériu and Celtica, and is currently working on a project entitled Rómánsaíocht Revisited, which aims to make the corpus of Early Modern Irish prose texts more widely available and accessible.

‘Where the words come from -a poetic expression’

Maureen Boyle

Maureen Boyle took us on a journey from her own childhood influences which resonated with many members of the audience who appreciated her poetry readings.

Ms Maureen Boyle is an educator and author. Her most recent book of poetry, ‘The Last Spring of the World’ was published in June 2022 by Arlen House, Dublin. Educated at Trinity College Dublin, she is the recipient of numerous awards for her poetry including: the Ireland Chair of Poetry Prize; the Strokestown International Poetry Prize; the inaugural Ireland Chair of Poetry Travel Bursary and the Fish Short Memoir Prize. Her most recent award is from the Arts Council of Northern Ireland to research the history of botanical embroidery for an ecological project in poetry. She is a poetry and memoir mentor with the Irish Writers’ Centre, Dublin. (108)

Dr Peadar Ó Muircheartaigh

Dr Peadar Ó Muircheartaigh is Senior Lecturer in Celtic Linguistics at the University of Edinburgh and a member of the team of scholars for the peer-reviewed journal, Comhar Taighde. Before taking up the post in Edinburgh, he was Senior Lecturer at the Department of Welsh and Celtic Studies, Aberystwyth University in Wales. Originally from Mayo, he was educated at NUI Galway, the University of Notre Dame and the University of Edinburgh where he completed his PhD. His research interests include the literature and culture of eighteenth-century Gaelic Scotland and Ireland. He held research fellowships in the School of Celtic Studies at the Dublin Institute for Advanced Studies (2017-18) and in the Arnamagnæan Institute at the University of Copenhagen (2020-22). With a special interest in the relationship between manuscript and print in the Gaelic world, he has published widely on Irish language and literature.

Dinner Sandhouse Hotel

At 6.30pm,the attendees and others reconvened at the Sandhouse hotel to have a three course dinner. Afterwards the guests were entertained by the Bel Canto Choir led by their musical director Angela Currid.

Listening to Bel Canto
Enjoying the Summer School dinner
Bel Canto Choir led by their musical director Angela Currid

Aifreann as Gaeilge agus Bearla sna Séipéal na Bráithre.


Tony Lenihan and John McCafferty in conversation
Relaxing in the morning sunshine
Waiting for the tour to begin

This stone at one time marked the O’ Cléirigh clan land boundary at “Cul Remhar” or as is known today as the townland of Coolmore. The two townlands of Cul Remhar (Coolmore) and (Keran) Coolbeg were granted to Trinity College in the Plantation of Ulster.

Some 320 years after the Franciscans were expelled from their Friary in Donegal, they returned to set up the present Friary at Rossnowlagh in the townland of Coolmore.in 1950. An inscription honouring the Four Masters, with the words written by Br. Mícheál Ó Cléirigh in the Annals “Do chum glóire Dé agus onóra na hÉireann ” “For the glory of God and the honour of Ireland” was added to the stone in 1971.

The Boundary Stone
Inscription on the stone
Ann Walsh explaining the meaning of the inscription

Assicus was a friend of St. Patrick, and a skilled metal worker in brass and copper. Converted to Christianity by St Patrick he is also said to have been Patrick’s worker in iron

At Elphin , Patrick built a church, called through centuries, “Tempull Phadruig” (Patrick’s church). There he established an episcopal monastery, one of the first monasteries founded by him. He appointed Assicus as abbot-bishop, and with him left Bite, son of the brother of Assicus, and Cipia, mother of Bite.[3] Assicus was of the of Hono, a druid of wealth and influence, from whom Patrick obtained the land.[4]

Racoo Monument was built in 1957 to mark the site of the ancient church and monastic settlement called Rathcunga where St Assicus or Naomh Tassac is buried. In the Triparte of St Patrick, written by Tirecháin, who wrote this some hundred years after the death of St Patrick, it is written that: 

Bishop St. Assic was Patrick’s coppersmith and made altars, tables, and square bookcases. Besides, he made our saint’s patens in honour of Bishop Patrick, and of them I have seen three square patens, that is, a paten in the Church of Patrick in Armagh, and another in the Church of Elphin, and a third in the great-church of Donough-patrick (at Carns near Tulsk in Co Roscommon). Now at sometime afterwards he was party to a lie and as penance he removed himself from the relative comfort of Elphin he made his way to west Tír Connaill to the land around Slieve League and to the  island of Rathlin O’Birne remaining there for seven years. The monks of the monastery at Elphin decided to find St Assicus with the hope of persuading him to return to Elphin. When they found him on Rathlin O’Birne they had great difficulty trying to get him to give up his solitary life. Eventually he agreed to return but took ill on the journey back and was buried at the monastery of Rath Cunga. His death is believed to have happened in 490AD.

The wider area around Drumholm (Droim Thuma) Church of Ireland Graveyard and the nearby Catholic Graveyard of Mullinacross was an ancient monastic site and on the top of the hill, the burial place for Flaghertaigh Uí Maoil Doraidh King of the Cinéal Connaill and who reputedly founded the Cistercian Monastery at Assaroe near Ballyshannon in 1197.
St Adhamháin born in AD 630 may have been a native of the area but many scholars now believe that
he studied at the monastery. He later succeeded St Columchille as abbot of the monastery on Iona

Ann explaining that this is the tombstone of Francis Brassey who lived in Kilbarron Castle after the Plantation of Ulster, leasing the lands there from Andrew Knox, Anglican Bishop of Raphoe.
John Cunningham giving a brief history of Pettigo
Maureen Boyle reading one of her poems

The tour group stopped at the Termon Centre in the village of Pettigo for a light lunch. The Termon Complex is a new purpose built centre for sport & entertainment and opened May 2014. Whilst there, Maureen Boyle read one of her many poems, one to suit the occasion. Afterwards we were joined by John Cunningham who is a local historian who gave the group a short history of Pettigo and the surrounding area. Below is an extract from John Cunningham’s work on the History of Pettigo.

“The Clan Mc Grath has had a major influence on the area for a period of c300 years until the early 17th century so a major part of the book is devoted to it with an important section being the two royal pardons granted to Bishop Miler Mc McGrath’s followers by Queen Elizabeth 1. The arrival of the Ulster Plantation in the early 17th century brought an end to the old Gaelic society in the area and heralded the arrival of Scots, English and Scottish Borderers to settle in and around Pettigo. The Leslie Family who acquired control of the estate were to dominate for the next 300 years. All these too have made a lasting impact on the locality.”

Guide for the tour. Ann Walsh. in conversation with John Cunningham

One of the most successful entrepreneurs ever connected with  Pettigo was Tom Barton. In 1720 he emigrated to France to take advantage of the ancient trading links between Ballyshannon and Ireland. He set up business as a wine factor and with his brother William became very wealthy. Sir James Caldwell, a neighbour from nearby Belleek, estimated their wealth in 1744 as £60,000. He stayed three months with them at that time and the extent of their business is indicated by the fact that they could give Sir James letters of credit to trading friends in Toulouse, Montpellier and Marseilles. Despite occasional rows regarding money Caldwell had borrowed from them, they remained in contact. A letter from Thomas Barton of December 1754 tells Sir James that he is sending him two bags each of oak acorns, chestnuts and walnuts on board the ‘Everina’ bound for Ballyshannon.

French Tom Barton (1695-1774)

Ballyshannon was a notable port at the time, and there was quite a lot of trade between the west of Ireland and the west of France. Brandy, wine, and silk were imported, and wool, fish and agricultural produce were exported. There were other Irish migrants to the continent who also got involved in the liquor industry, so much so that they came to be called the “Wine Geese“

These Irish traders on the continent supplied a home market of wealthy landlords and merchants and in the case of Ballyshannon, an important military presence in the town. With an infantry barrack and a cavalry barrack, there was a large circulation of money in the locality and under the patronage of the officers, quantities of port, sherry, claret and brandy were imported. Consignments of wine from Bordeaux and elsewhere were occasionally paid for in kind by a return cargo of butter and grain.

During the turmoil of the French Revolution French Tom’s grandson Hugh, managed and maintained Daniel Guestier firm whilst he was in prison. In thanks for his loyalty Hugh was made a partner and in 1802 their partnership became official and they formed the wine firm of Barton & Guestier.

St Patrick’s Purgatory. Lough Derg

St. Patrick’s Purgatory, more commonly referred to as Lough Derg because of its location in the lake of the same name in Co Donegal, is a pilgrimage site which dates back to the Fifth Century. Since then, uninterrupted for over 1500 years, it has been a place of Christian pilgrimage and prayer. The pilgrimage takes place on Station Island, and it has St. Patrick as its patron.  The original monastery on Saints Island in the same lake claimed St Davog, one of Patrick’s disciples, as its founder abbot. In 1135 the Augustinian Canons were put in charge of Lough Derg. In 1497 Saint Patrick’s Purgatory was  closed by order of Pope Alexander VI. Soon after in the same year he Franciscans were put in charge of the place of pilgrimage.

Statue of St Patrick

In 1596 the Erenach family, the Magraths held this land in trust for the Church. They secured for themselves and for their descendants in English law a personal title to what had been essentially Church property in Gaelic law. The Pilgrimage was suppressed in 1632 and all artifacts destroyed on the island. However the place remained a place of clandestine pilgrimage until the relaxation of the Penal Laws towards the end of the 18th Century

Afterwards the tour group travelled back to Rossnowlagh via Belleek and Ballyshannon..


Welcome to the Mícheál Ó Cléirigh Summer School

Fáilte chuig Scoil Samhraidh Mhíchíl Uí Chléirigh

A Summer School for remembering, for learning, for enjoyment.  We remember a great local man, Mícheál Ó Cléirigh.  We learn from scholars about his story and his times.  We begin to understand what this means for us today.  And we enjoy ourselves. 

We travel to local historic sites.  We visit Mícheál’s birthplace.  We walk the beautiful Rossnowlagh beach.  We  talk late into the evening in the local hostelries. Welcome to the Mícheál Ó Cléirigh Summer School to a family distinguished by scholarship. His older brother, Maolmhuire (Fr Bernadine) was ordained in Salamanca, Spain, later moving to Louvain, Belgium in 1619 and Michael joined him a few years later. As a lay brother Michael was able to concentrate on historical research and transcription rather than on priestly duties. 

In 1626 he was dispatched by a fellow Donegal man, Hugh Ward to Ireland to collect the lives of the Irish saints.  This he did.  But he also did more. For 10 years, Michael travelled the length and breadth of Ireland gathering the ancient manuscripts and histories wherever he could find them.  He and his collaborators transcribed the material into Annála Ríochta na hÉireann (the Annals of the Four Masters). They left us with an incomparable record of the history of Ireland.

The Mícheál Ó Cléirigh School has been set up by a partnership of:

Local Organising Committee

Some Members of the 2022-2023 Committee

Local people from Ballyshannon, Creevy and Rossnowlagh area in Co. Donegal who wish to preserve the memory of Mícheál Ó Cléirigh, a local hero who did so much to preserve the ancient and medieval period of Irish History. The committee begin work in September each year planning the upcoming Summer School

 


Franciscan Community Rossnowlagh

The Franciscan Friars who established a Friary on Donegal Bay 1474 and played such  an important part in Irish writing and scholarship from their monasteries in Ireland and Louvain.


Mícheál Ó Cléirigh Institute UCD

The Mícheál Ó Cléirigh Institute at University College Dublin repository of an unparalleled archive of  historical documents and the centre of voluminous research on Irish medieval history since its inception in the year 2000. See: www.ucd.ie/mocleirigh

 


The Mícheál Ó Cléirigh Summer School Rossnowlagh, Co. Donegal

Background

2014

The inaugural programme of the Mícheál Ó Cléirigh School took place on Saturday 17th May, 2014. with the theme  “Mícheál Ó Cléirigh” The main events were held in the Ó’Cléirigh Hall beside the Franciscan Friary at Rossnowlagh, close by the birthplace of Mícheál Ó Cléirigh on lands that belonged to the Ó Cléirigh clan, prior to 1610. The venue was an appropriate one, as it was built by the Franciscan Friars who returned to Donegal in 1946. They were, of course, influenced by the association of the area with some of the renowned members of their Irish fraternity, such as  Mícheál Ó Cléirigh, John Colgan and Hugh Ward. See: Summer School 2014 – Theme Mícheál Ó Cléirigh 

2015

The Second Mícheál Ó Cléirigh School took place at Rossnowlagh on the weekend of 15th  – 17th May, 2015. The theme was “Saints and Scholars” “Naomh agus Scoláirí ” The original purpose of Mícheál Uí Cléirigh’s return to Ireland was to collect information on the many Irish Saints and to record their information. For Further information see: 2015 Theme Saints and Scholars 

2016-

The Third Mícheál Ó Cléirigh Summer School was held over the weekend of Friday 27th May to Sunday 29th May 2016. The theme was “Refugees and Strangers” “Dídeanaithe agus Strainséirí ” This examined the exodus of many of the Gaelic nobility who left Ireland for European countries and how they coped by being refugees far from their native land. For Further information see: 2016- Refugees and Strangers: being Irish in Europe 1500-1800 

2017-

The Fourth Mícheál Ó Cléirigh Summer School was held over the weekend of Friday 12th May to Sunday 14th May 2017. The theme was “Irish and European” “Gaelach agus Eorpach” The weekend events looked at the relationship between Ireland and European countries in the 16th and 17th Centuries and how this has continued to the present time. For Further information see: 2017- Irish and European

2018-

The Fifth Mícheál Ó Cléirigh Summer School was held over the weekend of Friday 11th May to Sunday 13th May 2018. The theme was “Annals and Earls” “Annála agus Iarlaí ” This looked at the way the Ulster Earls were described in the Annals of the Four Masters and did they have a particular O’Donnell favouritism in their recording of the events of the late 16th and Early 17th Centuries. For Further information see:  2018 Annals & Earls 

2019-

The Sixth Mícheál Ó Cléirigh Summer School was held over the weekend of Friday 10th May to Sunday 12th May 2019. The theme was “Migration and Plantation” “Imirce agus Plandáil” The Ulster Plantation had a tremendous effect on the lives of the Gaelic Scholars and they found that their skills and learning was no longer required. For Further information see: 2019 Migration & Plantation

2020-

Due to Covid 19 health restrictions the 2020 Summer School was cancelled.

2021 –

A Virtual Summer School was held from Thursday 6th to Sunday 9th of May. The theme was “Women in Turbulent Times- Mná in Aimshir Chorraithe 1551- 1651” This virtual school looked at the way women of the period recorded events in letters sent to their parents husbands and siblings and how they wrote about the things that mattered to their lives and families. For Further information see: 2021 Women in Turbulent Times

2022-

The 2022 Summer School was held School was held over the weekend of May 7th to 9th, The event was held in the Sandhouse Hotel in Rossnowlagh and the theme was Bloodshed and Retribution Doirteadh Fola agus Díoltas in the period 1530 to 1700. It looked at the changes from the Gaelic system of Brehon Law to the new system of English Common Law and how it differed from that of other parts of England Wales and Scotland. For Further information see: 2022 Bloodshed & Retribution 

2023-

The 2023 Summer School was held over the weekend of the 5th -7th May and its theme was Feast – Food- Famine / Féasta- Bia-Ganntanas The various talks explored the hardships of day-to-day life in post medieval Ireland in the period from 1500 to 1800 where seasons good or bad could determine the life expectancy of men, women and children. It examined the importance that food or the lack of it can shape historical events of any period in history. For Further information see: 2023 Feast- Food- Famine